A Critical Evaluation of How Muslims Living in Britain Can be Both Essay

A Critical Evaluation of How Muslims Living in Britain Can be twain British and Muslim - Essay ExampleIssues of identity in Britain have largely centred on the thought of otherness. Muslims were considered aliens in the 1950s and 1960s. The term alien means otherness, and also means difference, threat, and inequality (Ahmad and Sardar, 2012 2). Towards the latter(prenominal) part of the 20th century, cultural difference became very popular and otherness became the latest thing. Difference is no longer intimidating and otherness today is valued for its commercial aspect, the exoticism and delight it could provide. Still, identity has been sensation of the most important concerns for Muslims living in Britain. Contrary to earlier thoughts on identity, which view it in quite an permanent terms, the present belief is changeable and continuously influenced by the evolving environment. This essay critically evaluates how Muslims living in Britain can be both British and Muslim. This es say analyses the historical events, social and political aspects, and cultural factors that contributed to the cosmea of a distinctive Muslim identity. The different features of identity class, ethnicity and religion are believed to be subjected to historical dynamics, and it is viewed as being continuously reinterpreted and recreated according to external and internal factors. The diverse and worldly characteristic of British association is believed to create various opposing identities. A large number of Muslims living in Britain have had to run their religious and ethnic features at the individual and societal levels. All have been made difficult by drastic cultural and social transformation in the latter part of the 20th century, forcing them to adjust and via media (Norcliffe, 2004). As the impact of the cultural and societal norms from which they came from on behaviour and beliefs has disappeared with the appearance of a bigger universe of discourse of Muslims born and e ducated in Britain, they have become more and more integrated into the British society. be British and Muslim A national narrative that includes Islamic recital would allow Muslims, especially jr. generations of Britain-born Muslims, to understand how much of their own traditions are an important aspect of British traditions. This would help present and approaching generations gain a strong identity as British Muslims. However, there is a much big benefit to be gained from Britains acceptance of its Islamic influences and the acceptance by British Muslims that British traditions are an important aspect of Islamic cultivation. Diasporas have historically influenced Islamic societies. Even the Prophet Muhammad moved from his motherland and the community he formed in Medina were shaped by a diaspora (Ahmed, 2012). The historical Islamic culture was formed not by Arabs but by groups from Africa, the India, and central Asia. The Abbasid caliphate, widely viewed as the high phase of Islamic learning and wisdom, was the product of a diaspora. The autonomous Muslim states that were built in the 20th century, bid Malaysia and Pakistan, were usually formed in Britain by a diaspora (Gould, 2011). British Muslims can take advantage of this history to change Islam, as well as Muslim societies across the globe. The British Muslim scholars consider Britain as a perfect site of change. The study of Waqar Ahmad shows that British Muslim scholars have a dream of a democratic and diverse Islam. There are major internal changes that reveal the fruition of a open Muslim consciousness among Muslim communities (Ahmad and Sardar, 2012 8). Muslims adapt to socially created and faith-oriented identities, and carefully choose how they define themselves. They made work of British history to defend their status like on Islamic schools, they formed their public